To my beloved feminists living with HIV,

We’ve been together for over 20 years and how deeply I’ve treasured your love and support. It is interesting to think that you too are a similar age to AWID - both trying to figure out how to engage and support the community on a similar timeline. To the mothers in the movement, your leadership and guidance has been unmatched. I think of Prudence Mabele, Kate Thompson, Darien Taylor, Patricia Perez, Martha Tholanah, Deloris Dockery, Iris De La Cruise, Doris Peltier, Cecilia Chung and so many more. While not perfect (as none of us are), you always put your community first and champion the inclusion of ALL women living with HIV in feminist spaces.

I love the way you have held me when no one else has been able to, but more importantly how we hold each other. While you understand stigma, discrimination, violence and pain, you also understand joy, love and forgiveness. As feminists living with HIV, we are glorious and powerful in our intersectionality. We understand that feminism includes and is led by communities - our Black, Brown and Indigenous sisters, communities who are trans and gender diverse, sex workers, queer/lesbian, those who have been incarcerated, and those who use drugs - as set out in the GIPA (Greater Involvement of People Living with HIV) principles. Your feminism is all encompassing. We talk about the hard issues and about criminalized communities, because as people living with HIV, we ourselves are criminalized. 

I would be remiss if I didn’t send special love to the young women living with HIV, the heartbeat of the movement. I see you Kia Lebejia, Keren Dunaway, Liz Onyango, Faith Ona, Sara Thapa Maga, Doreen Moraa, Yana Panfilova and millions of others incredible activists living with HIV. You are the power that will continue to propel us forward and allow us to be seen as important in mainstream feminst movements. Thank you for taking our movement further to ALWAYS include trans and gender diverse folks, to talk about the links between climate change and sexual and reproductive health and rights. 

With love, 
Jessica Whitbread

Sexting Like a Feminist: Humor in the Digital Feminist Revolution

On September 2nd, 2021, the amazing feminist and social justice activists of AWID’s Crear | Résister | Transform festival came together not only to share resistance strategies, co-create, and transform the world, but also to talk dirty on Twitter.

The exercise was led by Nana Darkoa Sekyiamah, co-founder of the blog Adventures From The Bedrooms of African Women and author of The Sex Lives of African Women, who paired up with the Pan-Africanist digital queer womanist platform AfroFemHub, to ask the question: How can we safely and consensually explore our pleasure, desires, and fantasies via text?

Basically: How would a feminist sext?

I believe this is a critically important question because it looks at the larger issue of how one navigates the online world with a feminist understanding. Under capitalism, discourse around bodies and sex can be dehumanizing and distorting, and navigating sexual pleasure in virtual spaces can feel performative. So seeking out avenues where we can explore how we share our desire in ways that are affirming and enthusiastic can push back against dominant models of presentation and consumption to reclaim these spaces as sites for authentic engagement, proving that all sexting should be just that: feminist.

Plus, allowing feminist discourse to embody its playful side in online discourse helps reframe a popular narrative that feminist engagement is joyless and dour. But as we know, having fun is part of our politics, and an inherent part of what it means to be feminist.

Using the hashtag #SextLikeAFeminist, scholars and activists from all over the world chimed in with their thirstiest feminist tweets, and here are my top ten.

As these tweets show, it turns out that sexting like a feminist is sexy, funny – and horny. Yet, it never loses sight of its commitment to equity and justice.

Sobre el amor por un movimiento

¿Cómo comienza un movimiento?
los fantasmas nos expulsan de una casa, una familia, y una nación
llegamos fatigadas a un espacio (a veces un domicilio real) pero fundamentalmente a un estado de ser
precedidas por una estrella fugaz
quizás nuestra llegada no está acompañada por la fatiga,
quizás está acompañada por el miedo
quizás nuestra llegada no está acompañada por el miedo
quizás está acompañada por la rabia
ante cuestiones que siguen repitiéndose:
una puñalada en el corazón (léase pena)
una bala en la espalda (léase traición)
desapariciones forzadas
cuerpos sentenciados por el matrimonio, la desfiguración y la fatiga crónica,
sin embargo, llegamos, nos reunimos, susurramos, hablamos y lloramos.
Así es como nuestros movimientos comienzan cuando llegamos unas a otras
Nos convertimos en semillas,
Así es como nuestros movimientos comienzan cuando nos plantamos unas a otras
Convirtiéndonos en flores, a veces solo espinas, a veces frutas,
somos el oasis de las otras
para cantar por las batallas
para preparar remedios
para ubicar los rostros de nuestras amantes, la forma de sus sonrisas, el sonido de su risa
el secreto de convertir los silencios en lenguaje
las detalladas instrucciones de las brujas
nuestro movimiento es para todas nosotras,
cuando llegamos como semillas con el propósito de florecer. 

Sara AbuGhazal
www.badiya.blog

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Cuando recién conociste a alguien y necesitas decirle algo bueno

Vamos despacio y con amabilidad. Los orgasmos, como la construcción de los movimientos feministas, llevan tiempo, energía y un poquito de creatividad.

We’re beginning a new year--2023. COVID-19 continues to infect and re-infect many, many people around the world. We are witnessing the resurgence of right-wing and fascist governments, even in places we may not have expected like Sweden. War, armed conflict, and dramatic increase in militarization, militarism, and military spending are enabling the unbridled capital accumulation by the few, with participation of seemingly “strange” alliances locking arms, both visibly and invisibly, where economic and political elites of the Global North and Global South are benefitting beyond our wildest imagination. In the meanwhile, our people and the natural environment pay enormous costs and suffer all the expected and unexpected consequences.

As all of you and all of us at AWID know, feminists in multiple movements around the world are resisting and organizing against multiple faces of tyranny, creating alternative structures, implementing grassroots strategies, and building transnational alliances. We are generating joy, inspiring one another, singing, and dancing within and against the prevailing culture of killing and cynicism that seems to have engulfed so much of the world.

We--Staff and Board--of AWID are prepared and inspired more than ever before to face challenges by strengthening our relationships with our members and organizational partners, meeting and getting to know those who we are yet to meet and do what we do best: support the global feminist movements. Although we were sad facing the departures of our beloved former Co-Eds Cindy and Hakima, our wonderful new Co-EDS Faye and Inna along with committed and creative staff have embraced the moment that encapsulates both opportunities and threats.

For sure, all of us at AWID and all our movement folks know:  As the Caribbean US poet and activist June Jordan wrote to the South African women activists during the height of the apartheid regime, “We are the ones we have been waiting for”!

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Les vrai·e·s féministes n’humilient pas les désirs des autres.

La révolution dans ton froc ne passera pas à la télé… sauf si ce genre de truc t’excite, ce dont on peut parler… en personne [emoji visage avec des larmes de joie].

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The 61st Human Right Council takes place amid, what has been called by the UN Secretary-General, an ‘imminent financial collapse.’ Powerful member states’ refuse to pay up their contributions to the UN: the United States alone accounts for 95% of the USD 1.6 billion shortfall in the UN’s 2025 budget. This continues to erode the Council’s ability to deliver on its mandate, limiting its capacity to support human rights mechanisms, monitor accountability, and respond to global crises. 

This lack of accountability is starkly obvious with the global surge of military spending and ongoing genocides in Gaza, Sudan and Myanmar. From the farcical “Gaza Peace Plan,” and unbridled imperial intervention in Venezuela, led by the US, the mask that “there is just no money” for people- social support, healthcare, education is off.